The longest Gospel in the Bible is the Gospel of Matthew. It contains 28 chapters and focuses on the life, teachings, death, and resurrection of Jesus Christ.
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The longest Gospel in the Bible is the Gospel of Matthew. It is an intriguing account of the life, teachings, death, and resurrection of Jesus Christ. With 28 chapters packed with detailed narratives and profound teachings, Matthew’s Gospel offers a wealth of insights into Jesus’ ministry.
Matthew, also known as Levi, was one of the twelve apostles and a tax collector before he was called by Jesus to become his disciple. His firsthand experience and close relationship with Jesus bring a unique perspective to his Gospel. Matthew’s aim was to present Jesus as the long-awaited Messiah, the fulfillment of Old Testament prophecies.
This Gospel begins with a genealogy tracing Jesus’ lineage all the way back to Abraham, highlighting his connection to the promises made to the Israelites. It then unfolds the birth narrative, the Sermon on the Mount, numerous parables, miracles, and teachings of Jesus, as well as his interactions with various individuals and religious leaders.
One notable aspect of Matthew’s Gospel is the emphasis on Jesus’ teachings. It contains numerous discourses, including the famous Sermon on the Mount, where Jesus delivers the Beatitudes, setting forth the principles of his Kingdom. Scholars believe that Matthew’s Gospel was primarily written for a Jewish audience, thus the focus on Jesus as the fulfillment of the Law and the prophets.
Interesting Facts about the Gospel of Matthew:
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Authorship: The Gospel is traditionally attributed to the apostle Matthew, although some scholars debate its true authorship.
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Peculiarities: Matthew’s Gospel contains unique stories not found in the other Gospels, such as the visit of the Magi and the account of Jesus’ trial before Pilate’s wife.
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Structure: The Gospel of Matthew is divided into five distinct sections, often referred to as the “Five Discourses of Matthew.”
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Gospel of the Church: Matthew’s Gospel was frequently used by the early Christian community and often referred to as the “Gospel of the Church.”
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Jewish Context: Matthew’s Gospel includes numerous references to Jewish customs, traditions, and prophecies, highlighting Jesus’ role as the fulfillment of Jewish expectations.
As the American theologian R.C. Sroul once said, “Matthew presents Jesus not as a philosopher to be argued about, nor a hero to be admired but as a Lord to be obeyed.”
Here is a table presenting a comparison of the lengths of the four Gospels found in the New Testament:
Gospel | Chapters | Approximate Word Count |
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Matthew | 28 | 18,300 |
Mark | 16 | 11,300 |
Luke | 24 | 19,500 |
John | 21 | 15,600 |
Please note that these word counts are rough estimates and may vary in different translations of the Bible.
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The Gospel of Mark tells the story of Jesus’ ministry from Galilee to Jerusalem. Along the way, Jesus highlights key messages about what it means to follow Him. Ultimately, Jesus suffers and dies on the cross, fulfilling His purpose as the Messiah. The gospel concludes with the disciples fleeing the tomb in terror, telling no one about Jesus’ resurrection.
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LukeLuke is the longest of the four gospels and the longest book in the New Testament; together with Acts of the Apostles it makes up a two-volume work from the same author, called Luke–Acts.
The longest gospel is the Gospel of Luke, which is also the longest book of the New Testament. Luke is a two-volume work by the same author called Luke–Acts, which is also known as Acts of the Apostles. It is a historical, journalistic Gospel that provides a thorough account of the episodes in Jesus’ life arranged in chronological order.
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The triple tradition itself constitutes a complete gospel quite similar to the shortest gospel, Mark. Mark, unlike Matthew and Luke, adds little to the triple tradition.
Rank | Book | Word count |
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16 | Matthew | 18,346 |
17 | 2 Samuel | 17,170 |
18 | 1 Chronicles | 16,664 |
19 | Joshua | 15,671 |
Mark is generally agreed to be the first gospel; it uses a variety of sources, including conflict stories (Mark 2:1–3:6), apocalyptic discourse (4:1–35), and collections of sayings, although not the sayings gospel known as the Gospel of Thomas and probably not the Q source used by Matthew and Luke.